summa

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sum·ma

 (so͝om′ə, sŭm′ə)
n. pl. sum·mas or sum·mae (so͝om′ī, sŭm′ē)
A comprehensive treatise, especially in philosophy or theology.

[Medieval Latin, from Latin, the whole; see sum.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

summa

(ˈsʊmɑː)
n, pl -mae (-miː)
1. (Theology) medieval Christianity theol a compendium of theology, philosophy, or canon law, or sometimes of all three together. The Summa Theologica of St Thomas Aquinas, written between 1265 and 1274, was the most famous of all such compendia
2. rare a comprehensive work or survey
[C15: from Latin: sum1]
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

sum•ma

(ˈsʊm ə, ˈsʌm ə)

n., pl. sum•mae (ˈsʊm aɪ, ˈsʌm i) sum•mas.
a comprehensive work, esp. a philosophical or theological treatise, covering, synthesizing, or summarizing a field or subject.
[1400–50; < Medieval Latin; Latin: sum]
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
Translations

summa

[ˈsʊmɑː] nsumma
Collins Italian Dictionary 1st Edition © HarperCollins Publishers 1995
References in periodicals archive ?
Tutte le sue opere sono delle summae o delle riprese riassuntive di opere giuridiche precedenti e sarebbero una prova delle sue qualita mnemoniche, che avrebbe potuto sfruttare per la stesura del Fiore a partire dalla Rose.
duo pro quolibet centenario) suorum reditum cedere; summae, autem hac ratione collectae, dimidia pars sit in subsidium Romani Pontificis et universalis Ecclesiae, reliquum vero ab Ordinario ad bonum dioeceseos invertendum v.
Inscribis chartae, quod dicitur Abracadabra: Saepius et subter repetas, sed detrahe summae, Et magis atque magis desint elementa figuris: Singula quae semper rapies et coetera figes, Donec in angustam redigatur litera conum.
(26.) Denis the Carthusian, Summae fidei orthodoxae libri duo, vol.
This study: (1) explains why Aquinas avoids "transcendental arguments" for these divine names; (2) argues that truth and goodness, as divine names, are derived not only from the transcendental meanings of these terms but also from specific perfections, namely, truth of intellect and moral goodness; and (3) shows that the order of these divine names in the two Summae (being, good, one, true) better reflects the order of the transcendentals as received perfections than their more familiar order in the abstract (being, one, true, good).
(15) William Dunham, Radulphi de Hengham Summae 4-7 (1932).