Haggadah

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Hag·ga·dah

also Hag·ga·da  (hä′gä-dä′, hə-gä′də, -gô′də)
n. pl. Hag·ga·doth (-dôt′, -dōt′, -dōs, -dəz) Judaism
1. Traditional Jewish literature, especially the nonlegal part of the Talmud. Also called Aggadah.
2. The book containing the story of the Exodus and the ritual of the Seder, read at the Passover Seder.

[Hebrew haggādâ, narration, telling, from higgîd, to narrate, tell; see ngd in Semitic roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Haggadah

(həˈɡɑːdə; Hebrew haɡaˈdaː; -ɡɔˈdɔ) or

Haggodoh

n, pl -dahs, -das or -doth (Hebrew -ˈdoːt)
1. (Judaism)
a. a book containing the order of service of the traditional Passover meal
b. the narrative of the Exodus from Egypt that constitutes the main part of that service. See also Seder
2. (Judaism) another word for Aggadah
[C19: from Hebrew haggādāh a story, from hagged to tell]
haggadic, hagˈgadical adj
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

hag•ga•dah

or hag•ga•da

(həˈgɔ də, ˌhɑ gɑˈdɑ)

n., pl. -dahs or -das, -doth, -dot (-ˈdɔt)
1. a book containing the story of the Exodus, used at the Seder service on Passover.
2. (cap.) Aggadah.
[1855–60; < Hebrew; see Aggadah]
hag•gad•ic (həˈgæd ɪk, -ˈgɑ dɪk) hag•gad′i•cal, adj.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.

Haggada, Haggadah, Aggada, Aggadah

1. the explanatory matter in rabbinic and Talmudic literature, interpreting or illustrating the Scriptures.
2. a book in which is printed the liturgy for the Seder service. — haggadic, haggadical, adj.
See also: Judaism
-Ologies & -Isms. Copyright 2008 The Gale Group, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.haggadah - Talmudic literature that does not deal with law but is still part of Jewish traditionHaggadah - Talmudic literature that does not deal with law but is still part of Jewish tradition
Talmudic literature - (Judaism) ancient rabbinical writings
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in periodicals archive ?
Continue reading "Ask Unorthodox: Passover Questions about Scallion Whipping and Christian Seders, Adam Mansbach on Comedic Haggadot, and more" at...
I would use one of the alternative passages used in some modern Haggadot that begin "Shefoch ahavatecha..." "Pour out your love..." As Martin Luther King, Jr.
Then she traces the growth and development of the American Reform Movements and its liturgies and non-liturgical elements in the Conference's Haggadot from the early years through the middle years and the modern period to the new millennium.
It is translated in various versions as ke/que ami se arodilyara/arodillara toda rodilya/rodilla 'every knee will kneel before me' (in JS Bible translations); (181) todo ginolyo ati se enginolyara (in a prayer book from 1568); toda rodilya/rodilla ati se arodilyara/arrodillara 'every knee will kneel before you' (in a JS prayer book from 1552 and in Passover Haggadot; Lazar 1995a: 113; Schwarzwald 2008: 78, 120-121; 2012: 153)).
Several other chapters in this volume consider case studies of Jewish texts ranging from the production of illuminated haggadot to rare Arabic versions of the Jewish Bible.
He is known to have completed between 40 and 50 hand-written and illuminated Haggadot in his career, but this example had been lost for a century or more.
Almost all congregations celebrate Jewish holidays, such as Passover, reading the liturgy from Messianic Haggadot, which similarly pick elements of traditional Haggadot with prayers that give expression to the members' faith in Jesus.
Joel produced many haggadot, as well as siddurim and at least one commentary on the Book of Psalms, but the Washington Haggadah, produced in his 50s, displays many of his design traits.
Among the topics are Seder food and customs in illuminated Medieval Haggadot, the impact of theology on liturgical change, the censorship of Aleinu in Ashkenaz and its aftermath, Shabgethai Sofer of Przemysl on the text of Mah nishtanah, the ascension of Moses in a poem by Amittai ben Shephatiah, and the early history of the liturgy of Yom Kippur.
Providing her readers with iconographic images outside and inside cathedrals in the fourth chapter or within the pages of haggadot in the sixth chapter, Cuffel nicely positions the language of scripture and medicine within illustrations of the symbolism that connects depictions of women to negative views of religious Others.